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Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. (Ed. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. The temptation is to hide your light. He saw him under the fig tree. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. There is no other way in which the new nature is made good in a soul. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. But it is important we should know how He entered the world. "Master, eat," said they. A person does not have to do anything to become lost. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Here there could not be more, and He would not give less: even "grace upon grace." If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? . John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! This shows the English words related to the source biblical texts along with brief definitions. What sayest thou of thyself? Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." John 3:31-36 meaning. Such is the miserable condition of the sinner! Note on John 6:56.). To this last the Lord attaches the deepest importance. The fact is, John 3:18 does not say all non-Christians go to hell. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. (John 3:36 YLT), One who believes in the Son has eternal life, but one who disobeys the Son wont see life, but the wrath of God remains on him. This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. The hour was one for faith, or unbelief. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. Yet, this obe- dience salvation formula is identically repeated in John 3:16. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. He that honoureth not the Son honoureth not the Father which hath sent him. It implies, also, that it will continue to remain on him. "Come, see a man that told me all things that ever I did: is not this the Christ?" Nay, the Father has given all judgment to the Son. Bible Study Courses John 3:22-36 Exploring the Passage what does john 3:36 mean | Future Property Exhibiitons He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. There is for him a present possession, which shall also remain. (Verse John 7:39), Nothing can be simpler than this. And they asked him, What then? More correctly, as Rev., obeyeth not. And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. And worship is viewed both in moral nature and in the joy of communion doubly. But John was not merely an earthly witness pointing us to Christ. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. The question really is, whether man would trust God. Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. How, indeed, could it be stayed within narrow limits? Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. This is the truth; but the Jews had the law, and hated the truth. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. John was not yet cast into prison. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. I titled an earlier message from John 1:15-18, "Why You Should Believe in Jesus.". There is no more powerful way to deliver this message than to let John 3:16 speak for itself. The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." John 1:19-37; John 1:19-37) It is here presented historically. What Does John 3:3 Mean? - Verse of the day And they which were sent were of the Pharisees. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. This would make all manifest. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . It is a golden verse that is often first introduced to young children when growing up. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! John 3:36 - I Believe - YouTube "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. These two positions are mutually exclusive. Jamieson-Fausset-Brown Bible Commentary36. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. It must be so. (Verses John 1:44-51). Whoever lives a life of faith in the Son will experience the fullness . John's desire, and the reason he existed, was to see Christ exalted and glorified. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. All disciplinary action, every probationary process, disappears. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. As the Lamb of God (of the Father it is not said), He has to do with the world. I apprehend the words the Authorised Version gives in italics should disappear. As the believer hath life, so the unbeliever hath wrath abiding on him. Shall never enter heaven. (Ver. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. (Ver. Cf. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. It implies, also, that it will continue to remain on him. It implies, also, that it will continue to remain on him. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. What is there in God more truly divine than grace and truth? Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Further, it is connected intimately with the evidence of man's ruin by sin. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. And he saith, I am not. Expressly had He told the man to take up his couch and walk, as well as to rise. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. 22-24); (2) John's disciples are jealous (vss. But let them beware how they perverted it. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). "There are three who give testimony in heaven; the Father, the Word, and the Holy Ghost; and these three are one." John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. The Father seeks worshippers. How could either light or love rest in a scene of sin, darkness, and misery? What is the meaning of John 3:36? - SalvationCall Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." Both of them were in relation to man on the earth; the one while He was here, the other from above. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Say not ye, There are yet four months, and then cometh harvest? The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season.